A heated debate lately went viral across online platforms, following a user asked the question for females: which would you prefer find yourself stranded in the woods with a man or with a bear? Like all the best hypothetical scenarios, it revealed wildly different perspectives and experiences, highlighted chasms between the sexes, and could easily cause a deep personal dilemma if you thought on it for too long. There was also the predictable coda in which some males came online to inform females how stupid they were for choosing the animal and went on to describe the consequences they deserved for that choice. This at least allowed those females who had been hesitating about their decision to make it with a new confidence.
Dramatising the Scenario
The Bear-Cooking Tale skillfully brings to life this nifty small premise. The six-part series is based on Scandinavian writer the novelist’s 2018 book with the identical title (translated two years later for an English audience). It traces the tribulations of a pastor (the lead actor) and his household when they arrive to start a new ministry in Kengis, an isolated settlement in northern Sweden, in 1852. Within a community lacking many joys, none of the locals especially appreciate his strict approach to drinking and dancing, yet it is his protection of impoverished people – especially the native Sami population, from among whom hails the preacher’s adopted son Jussi (the young actor) – and his belief in societal fairness and equal rights that sets him in direct opposition with the Kengis local authorities.
The Opposing Forces
Quickly collaborating against him are the sheriff the sheriff Brahe (Magnus Krepper), the intimidating mill owner the matron Sjödahl (Pernilla August), observed early on firing a newly injured worker with a month’s pay as he remains gibbering upon seeing of his pulped hand, and anyone else who profit from a community easily swayed for a few bottles of liquor sold by the unsettling store owner Lindmark (Jonas Karlsson). However, in fairness, Lindmark’s creepiness pales once travelling artist the artist Beronius appears on the scene (Simon J Berger, providing an acting turn of exceptional unsettling intensity). If they are – like the pastor himself – only a little more than caricatures, they are at least potent archetypes.
Narrative Development
Once the foundations of conflict sown, it is time to get down to narrative business. The maid employed by the doctor, Hilda (the actress), accordingly goes missing in the forest. Signs of her escape and animal scratches on a tree are found yet she remains completely absent. Rumours and fears of a man/maid-eating beast prowling the woodland circulate, yet the clergyman has another theory which he and his ward set out to prove.
An Odd Beast
This Bear Drama is a somewhat peculiar show. It conjures a fine sense of the desolation that allows distrust and bias and grim legends thrive based on local folklore that bears might be dominated or inhabited by the souls of humans. It avoids romanticise the hardscrabble life led by the residents, where brutality, whether that of the wild or people, always looms at the periphery, poised to explode. Yet the personas seldom evolve more than ciphers – or perhaps, while the conflicts amid fairness and vengeance, rationality and faith, good and evil escalate, representative characters in a fable – preventing the whole thing truly coming to life.
Stylistic Shifts
Additionally, there are the many stylistically clashing instances in which the clergyman’s skill to discover clues and discern the maid’s destiny turns almost risible. He positions himself observing broken milk pots and clumps of hair within storage sheds as a fusion of Hercule Poirot the English sleuth – with Jussi a particularly unfortunate assistant figure (neither of whom were required to taste a blend of blood spatter and saliva from his superior to agree that, yes, it was definitely coagulated blood at the crime scene), before announcing his newest conclusion and pulling a corpse from a bog.
Clashing Agendas
The village elite are bent on proving that the maid met her end by a bear, maybe to preserve the calm, or possibly to protect a fellow elite. The pastor is intent on proving the opposite, and the evidence so rapidly stacks up in his favour that again the show’s credibility and the viewer’s patience get strained. In its finest moments, the series is reminiscent of the adaptation some years back of the author’s The Essex Serpent, with its evocation of the opposing allures and terrors presented by rational thought and belief. At its worst, it resembles Law & Order: Special Ursine Unit. Nevertheless, it appears to offer the answer to that debated question: “Females, choose the animal.”
To Cook a Bear streams on Disney+ now.